August 1905, Boulogne-sur-Mer: the first Universala Kongreso. Zamenhof closed his speech with this prayer. The same congress adopted the Declaration of Boulogne, which made every idea an Esperantist attaches to the language beyond the language itself pure , his purely private affair. The prayer is the poetic side of that settlement: it is addressed to a God e , whom everyone pictures differently, and it says plainly that nobody has come with a national creed.
A sixth stanza, naming Christians, Jews and Muslims as children of one God, was printed separately the following year. Zamenhof did not include it at Boulogne.
Two things to notice in the language. takes a capital throughout, as it does when God is addressed. And look at ŝakale: the noun ŝakalo, jackal, given the adverb ending, "jackal-ly". Any root takes -e if the sense will bear it, which is how a poet gets a word English would need a whole phrase for.
The verbs in the last stanza are -: ekkrakos, os, os. The walls will start to crack, and love and truth will begin to reign. Begin, again, keep on covers -.