Ch 28 · Lesson 16

Esperantismo: -ism-, -ist- and the Declaration of Boulogne

is the movement, an the person: -ism- and -ist-. Then the 1905 Declaration point by point: a neutral language, nobody's property, and an Esperantist is anyone who uses it.

The short version

-ism- is the movement, -ist- the person

, .

An Esperantist is anyone who knows and uses the language.
Why?

is the movement: -ism- makes a doctrine, as in . is a person: -ist- makes someone who follows a doctrine () or does a job (). The 1905 Declaration settles which: an is anyone who knows and uses the language, whatever for.

What officially is

i on .

Esperantism is the effort to spread throughout the world the use of a neutrally human language.
Why?

The 1905 Declaration of Boulogne defines as the effort to spread a neutrally human language - and then adds that everything beyond that is a private matter for each Esperantist. The movement wrote its own limits into its founding document: use the language for anything, but the movement itself asks only that you use it.

esperantismo, esperantisto: -ism- and -ist-

suffixWhat do the colours mean?

The title words are built, and the suffix tells you what kind of thing each one is. -- makes a doctrine or movement; -- makes the person who follows it, or does it as a job; -- makes a member.

the language; the movement; a person who uses it
WordThe suffix makesMeaning
a movement
its personan
a doctrine
an adherenta communist
a joba
a membera fellow
  • . - Esperantism is a movement.
  • . - She is an Esperantist.

A follows a doctrine; a does a job. The Declaration (below) makes an neither: just someone who uses the language.

The Declaration of Boulogne, point by point

Its full title is Deklaracio . The first congress adopted it on 9 August 1905, on Zamenhof's proposal, because, says its preamble, many people had an , a very false idea, about what Esperantism is.

PointWhat it saysKey phrase
1the definition, and a private-affair clause
2 is the one finished, tested language
3nobody owns itnenies o
4no personal lawgiver; the binds
5an is anyone who uses it

Point 1: the definition, and the door it closes

i on ...

Esperantism is an endeavour to spread throughout the world the use of a neutrally human language...

  • Declaration of Boulogne, point 1, 1905

The same point ends:

, , , .

Every other idea or hope which this or that Esperantist associates with Esperantism will be his purely private affair, for which Esperantism is not answerable.

There is no separate point about neutrality. The famous disclaimer is a clause tacked to the end of the definition.

Points 3 and 4: nobody's property, nobody's lawgiver

Point 3 gives a reason, and the grammar shows it: (because) the author renounced every personal right, (therefore) the language is:

"nenies o", , .

"nobody's property", neither materially nor morally.

  • Declaration of Boulogne, point 3, 1905

Nenies is the correlative for nobody's, as is whose (the correlative table).

Point 4 opens leĝdonanton, Esperanto has no personal lawgiver. Then it demotes its own author: the creator's opinions and works are , absolutely private and binding on nobody. Only the binds (a story of its own).

Point 5: who counts

nomata , .

Anyone is called an Esperantist who knows and uses the language Esperanto, quite regardless of the purposes he uses it for.

Joining a society is a, , recommendable but not obligatory. No oath, no register, no belief.

Going further: The stanza Boulogne did not hear and the rest of the guide, when you want them. This lesson does not need them.

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Lesson 16 of 30 in this chapter

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What do the colours mean?