Ch 28 · Lesson 17Esperanto · Chapter 28 · Lesson 17 · Grammar primer
La interna ideo: Geneva, 1906
The stanza on three faiths that Boulogne did not hear, and the speech after the Białystok pogrom where Zamenhof first named the internal idea, and refused to give it up.
The short version
The internal idea, named in Geneva
Why?Hide
In 1906 Zamenhof gave the thing a name: - the sense that a shared neutral language carries a hope of fraternity beyond the grammar. At Kraków in 1912 he defined it - to remove the walls between peoples on a neutral linguistic foundation - and said in the same sentence that it binds no individual Esperantist. You can use Esperanto without the idea, and Zamenhof said so himself.
The stanza Boulogne did not hear
Zamenhof ended his opening speech at Boulogne with a poem, , Prayer under the green banner. He recited stanzas 1 to 5. The sixth, on the three Abrahamic faiths, was left out at the organisers' insistence:
, mahometanoj, / .Christians, Hebrews or Muslims, we are all children of God.
- Zamenhof,
, sixth stanza
The usual explanation is the antisemitism of the Dreyfus years in France. The stanza reached print in 1906, but Zamenhof never printed it in his Krestomatio, so few readers know it.
Two words date it. Mahometanoj is the old word; today a Muslim is an . And is with its -o cut for the , the apostrophe poetry allows.
La interna ideo: Geneva, 1906
The phrase is not in the Declaration. Zamenhof named it at the second congress, in Geneva in August 1906:
, .But for our work to bear fruit, we must above all make clear to ourselves the internal idea of Esperantism.
- Zamenhof, Geneva, 1906
The context was a pogrom. In June 1906 Białystok, his home town, had seen people with axes and iron bars attack their neighbours for speaking another language and holding another faith. He said so from the platform: , terribly high and thick are still the walls between peoples.
Some Esperantists now said the language should never be linked with any idea, even privately. His answer: , , , !, oh no, no, never! His short name for the idea was o o , brotherhood and justice among all peoples. He still granted every Esperantist the right , to see in Esperanto only a language.
- nur lingvoallowed to everyone
- la interna ideonamed 1906, binding on nobody
- homaranismoZamenhof’s private creed
At Cambridge in 1907 he explained why the clause existed: many people would not learn the language for fear of being taken for partisans of the idea, so the Declaration said otherwise , so as not to frighten the great masses away.
Going further: esperantismo, esperantisto: -ism- and -ist- and the rest of the guide, when you want them. This lesson does not need them.
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