Ch 28 · Lesson 20

Finvenkismo and raŭmismo

Fin-venk-ism-o and ---o: the s words are built. The 1980 Manifesto Raŭmo, and UEA's 1996 reply from Prague.

The short version

A finvenkisto hopes for the final victory

finvenkisto.

He is a believer in the final victory.
Why?

is the final victory: the day Esperanto becomes everyone's second language. Add -ism- for the outlook, finvenkismo, and -ist- for the person, finvenkisto. Working from below is desubismo, plus plus -ism-; from above, through governments, is desuprismo.

Raŭmo still wanted the language spread

i .

We aim to spread Esperanto.
Why?

The 1980 Manifesto Raŭmo called officialisation neither likely nor essential, and described Esperantists as a self-chosen diaspora language minority. It did not give up spreading the language: it says i . Today TEJO calls its own position raŭmisma finvenkismo.

Finvenkismo hopes Esperanto will become everyone's second language. Raŭmismo, from a 1980 manifesto, says that is neither likely nor essential, and that the speakers should get on with living in the language. UEA answered in Prague in 1996. Both sides can quote the Declaration of Boulogne.

OutlookThe aimIts text
finvenkismo as everyone's second languageno manifesto; Munich, 1951
raŭmismolive the culture now; no officialisation neededManifesto Raŭmo, 1980
Praguethe old aim, argued as language rightsManifesto Prago, 1996
  1. 1951UEA's Munich Declaration

  2. 1980the Manifesto de Raŭmo

  3. 1996the Manifesto de Prago

  4. 1998the Esperanta Civito pact

fin-venk-ism-o: reading the words

suffixWhat do the colours mean?

Every word in this argument is built from pieces. is the final victory; add -- for the outlook and -- for its follower:

the final victory; the outlook; the person
WordPiecesMeaning
finvenkismo + + --the final-victory outlook
finvenkistothe same + --someone who works for it
raŭmismoRaŭmo + --the Rauma outlook
desubismo + + --working from below
desuprismo + + --working from above
  • finvenkisto. - He is a finvenkisto.
  • raŭmismo 1980. - Raŭmismo was born in 1980.

Raŭmo is the Esperanto name of Rauma, the Finnish town, so the outlook is named after a place, like a treaty. Desubismo works from below, through clubs and ordinary people; desuprismo from above, through governments and schools. Each turns a direction into a doctrine.

Raŭmo, 1980

The Manifesto was written at the 36th International Youth Congress, in Rauma, Finland, on the theme "Esperanto in the 80s". Three facts are usually left out:

FactDetail
who wrote itone of three working groups; mainly Silfer and Lindstedt
how it was shownstraight to the participants, not to the plenary
who it speaks forits signatories, not the youth organisation

About a hundred people had signed by the end of 1980. Its headline claims:

  • officialisation is , neither likely nor essential, in the 1980s;
  • bringing down English is , neither the task nor the worry, of Esperantists;
  • being an Esperantist is diaspora minoritato, as it were belonging to a self-chosen diaspora language minority.

Its closing challenge: Esperantists have shown they can talk about anything in the language; now they must say , something culturally original and of international value.

Prago, 1996: the reply

UEA's answer is the Manifesto Prago, mainly written by Mark Fettes. It is often said to have been adopted by the congress. It was not: UEA's Committee adopted it on 20 July 1996, and congress members were asked to sign it one by one.

Prague, 1996: did congress members sign?
Prague, 1996: did congress members sign?
ItemValue
signed in Prague550
did not sign2,422

That is 550 of 2,972. UEA kept collecting: the 11,111th signature came in May 1998, and the total passed 13,000 in 2005. Each of its seven principles ends with a sentence beginning , we are a movement ( , for language rights):

PrincipleEnglish
language democracy
Transnacia otransnational education
Pedagogia oteaching efficiency
Plurlingvecomultilingualism
language rights
olanguage diversity
emancipiĝohuman emancipation

It says the speakers' aims on on, have lost none of their weight or relevance: a direct answer to Rauma. But it argues as language policy, not as a coming victory.

Going further: Fina venko: the old default and the rest of the guide, when you want them. This lesson does not need them.

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Lesson 20 of 30 in this chapter

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